According to Merriam Webster, romantic love is ‘attraction based on sexual desire, or affection felt by admiration.’ Most of us believe we fall in love because we are attracted to each other and want to be together all the time. However, Arthur Schopenhauer, the most pessimistic philosopher, had different and shocking thoughts on love.
Arthur Schopenhauer’s Thoughts On Love
Schopenhauer believed love has nothing to do with the present moment because it makes people
For as he wrote, ‘Love is of such high import, because it has nothing to do with the woe of the present individual. It has to secure the existence and special nature of the human race in future times,’ and this is the reason why most lovers ensure that their children have a good future.
Furthermore, Schopenhauer argued that love is our sexual instinct wearing the mask of passion and romance. This sexual instinct deceives people that they love each other so that they have sex and accomplish nature’s greatest goal – procreation.
Schopenhauer thus believed that love is only advantageous to nature even though people believe it’s beneficial to them. He argued that nature makes us attracted to qualities such as strength or beauty because it wants the best for the human species.
To prove that love is nature attempting to attain its goals, Schopenhauer provided an example of how a man’s love for his woman decreases after a while and the man gets attracted to other women so that he spreads his seed to many women and ensure the survival of the species. He also supported his argument by claiming that a woman’s love towards her husband is constant to ensure there is a supporter that will provide for the future offspring hence securing the human race.
In summary, Arthur Schopenhauer believed love is life’s way of ensuring that the ‘human species is unharmed by death.’
Schopenhauer’s thoughts on love are true to some extent because romantic love usually results in sexual intercourse. Besides this, romantic love makes parents cooperate in enabling their child to have a bright future hence securing the human race.
However, this does not mean that love is an illusion. Love is real and it’s the greatest gift from Infinite Intelligence because the feeling of loving someone or being loved reduces stress, makes people happier, and enables them to take good care of themselves. Moreover, sometimes love inspires people, especially men, to pursue success so that they provide everything their spouse needs.
Anyway, what are your thoughts on love? Do you believe Schopenhauer was right? Is it true that love is an illusion and life’s way of ensuring that procreation takes place? You are welcome to express your ideas on Schopenhauer’s thoughts on love in the comment box below.
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Epictetus on How to Unite with God/Infinite Intelligence.
Many mystics and spiritual leaders believe the main goal of life is to unite with God/Infinite Intelligence. They believe uniting with God makes life blissful and brings higher wisdom and knowledge to an individual. For this reason, I researched on what great thinkers thought on how to unite with The Creator and I stumbled upon Epictetus’ idea.
According to Epictetus, you unite with God when you make God’s will your will. As he put it ‘A person who reasons well, understands and considers, that if he joins himself to God, he shall go safely through his journey. ‘How do you mean join himself to God?’ That whatever is the will of God may be his will too, that whatever is not the will of God, may not be his.’ (John Bonforte, Philosophy of Epictetus)
Epictetus thus trusted that accepting God’s will results in unity with God. According to him, you accept God’s will when you stop being attached to anything since God subjected everything to change: you realize that nothing you have is permanent because things are always changing. You also stop idolizing your material possessions and believing they are necessary for your survival.
Epictetus also believed that to accept God’s will, you must avoid feeling sad when something bad happens to your possessions because doing so is resisting God’s will. Feeling bad when something happens to your possessions shows that you want to retain forever what God made temporary. The Stoic philosopher wanted us to thankfully receive whatever the universe gives us, and let it go without regrets when the universe takes it back.
Furthermore, he trusted that you make God’s will your will when you place your ‘pursuits under the direction of God’ and accept whatever life throws at you. He wrote, ‘Say to yourself, ‘I have placed my pursuits under the direction of God. Is it his will that I should have a fever? It is my will too. Is it his will that I should obtain anything? It is my will too.’ Epictetus trusted God so much that he believed that whatever the Universe/God allowed to happen was good.
He believed God controlled everything including our experiences and possessions. He trusted that The Creator determined what happens to us and what we can amass in this world.
To sum up, Epictetus believed that understanding that nothing is permanent and accepting whatever happens
‘Conduct me, O God, and thou, O destiny. Wherever your decrees have fixed my lot. I follow cheerfully.’ – Epictetus (John Bonforte, Philosophy of Epictetus)
Bonforte, J. (1955). Philosophy of Epictetus. New York: The Philosphical Library
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12 Incredible Quotes That Reveal Epictetus’ Thoughts on God/Infinite Intelligence
I love Infinite Intelligence. (You can call it God if you like. I don’t care). I’m fascinated by how this Intelligence designed both living and non-living things. I always wonder how it designed the brain, digestive system, sun, stars, and everything in the universe. I’m obsessed with knowing how it works, what it wants, and how it created the world. For this reason, I love studying what great thinkers wrote about it. One of the great thinkers that loved talking about God/Infinite Intelligence was Epictetus, the great Stoic philosopher. I gathered some of his powerful thoughts on Infinite Intelligence/God.
- ‘Were I a nightingale, I would act the part of a nightingale; were I a swan, the part of a swan, but since I am a reasonable creature, it is my duty to praise God.’ (John Bonforte; the Philosophy of Epictetus).
- ‘If any is unhappy, remember that he is so for himself; for God made all men to enjoy happiness and peace.’ (John Bonforte; the Philosophy of Epictetus).
- ‘A person who reasons well, understands, and considers that if he joins himself to God, he shall go safely through his journey. How do you mean join himself to God? That whatever is the will of God may be his will too, that whatever is not the will of God, may not be his.’ (John Bonforte; the Philosophy of Epictetus).
- ‘If you will always remember that God stands by as a witness of whatever you do, either in soul or in body, you will never err, either in your prayers or actions, and you will always have God abiding with you.’ (John Bonforte; the Philosophy of Epictetus).
- ‘Great is God, who has supplied us with these instruments to till the ground; Great is God, who has given us hands and organs of digestion; Who has made us to grow insensibly, to breathe in sleep.’ (John Bonforte; the Philosophy of Epictetus).
- ‘So when you have shut your doors, and darkened your room, remember never to say that you are alone, but God is within, and your soul is within.’ (John Bonforte; The Philosophy of Epictetus).
- ‘But you are a primary existence. You are a distinct portion of the essence of God, and contain a certain portion of Him within yourself.’ (John Bonforte; The Philosophy of Epictetus).
- Assuredly from the very structure of all made objects we are accustomed to prove that the work is certainly the product of some artificer, and has not been constructed at random – (Oldfather, Epictetus, The Discourses)
- ‘You carry God about with you, poor wretch, and you know nothing of Him. Do you suppose I mean some external idol made of gold or silver? It is within yourself that you carry Him; and you do not observe that you profane Him by impure thoughts and unclean actions.’ (John Bonforte; The Philosophy of Epictetus).
- ‘From God, the seeds of our being are descended, not only to our fathers and grandfathers, but to all things that are produced and born on earth; especially, to rational creatures, since they alone are qualified to communicate with God.’ (John Bonforte; The Philosophy of Epictetus).
- ‘If you fix your desires on riches, health, power, honors, your country, friends, children. In short, on anything beyond the control of your will, – you will be unfortunate. But fix them on God, give yourself to Him, let Him govern, let your powers be ranged on the same side as His, and how can you any longer be unprosperous?’ (John Bonforte; The Philosophy of Epictetus).
- ‘If a person could be persuaded that we are originally descended from God, and that He is the Father of all on earth and in heaven, I conceive he would never think of himself, meanly or ignobly.’ (John Bonforte; The Philosophy of Epictetus).
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